
.
.MAO ZEDONG
Mao Zedong
(or Mao Tse-tung; December 26, 1893 — September 9,
1976) was a Han Chinese revolutionary, political theorist and
communist leader. He led the People's Republic of China (PRC) from
its establishment in 1949 until his death in 1976. His theoretical
contribution to Marxism-Leninism, military strategies, and his
brand of Communist policies are now collectively known as Maoism.
Mao remains a controversial figure
to this day, with a contentious and ever-evolving legacy. He is
officially held in high regard in China as a great revolutionary,
political strategist, military mastermind, and savior of the
nation. Many Chinese also believe that through his policies, he
laid the economic, technological and cultural foundations of
modern China, transforming the country from an agrarian society
into a major world power.
Additionally, Mao is viewed as a poet,
philosopher, and visionary, owing the latter primarily to the cult
of personality fostered during his time in power. Mao's portrait
continues to be featured prominently on Tiananmen and on all
Renminbi bills.
Conversely, Mao's social-political
programs, such as the Great Leap Forward and the Cultural
Revolution, are blamed for costing millions of lives, causing
severe famine and damage to the culture, society and economy of
China.
Mao's policies and political purges from 1949 to 1976 are
widely believed to have caused the deaths of between 50 to 70
million people. Since
Deng Xiaoping assumed power in 1978, many
Maoist policies have been abandoned in favour of economic reforms.
Mao is regarded as one of the most
influential figures in modern world history, and named by Time
Magazine as one of the 100 most important people of the 20th
century.
Death: Mao's final week and days
At five o'clock in the afternoon of September 2, 1976, Mao
suffered a heart attack, far more severe than his previous two and
affecting a much larger area of his heart. X rays indicated that
his lung infection had worsened, and his urine output dropped to
less than 300 cc a day. Mao was awake and alert throughout the
crisis and asked several times whether he was in danger. His
condition continued to fluctuate and his life hung in the balance.
Three days later, on September 5, Mao's condition was still
critical, and Hua Guofeng called Jiang Qing back from her trip.
She spent only a few moments in Building 202 (where Mao was
staying) before returning to her own residence in the Spring Lotus
Chamber.
On the afternoon of September 7, Mao took a turn for the worse.
Jiang Qing went to Building 202 where she learned the news. Mao
had just fallen asleep and needed the rest, but she insisted on
rubbing his back and moving his limbs, and she sprinkled powder on
his body. The medical team protested that the dust from the powder
was not good for his lungs, but she instructed the nurses on duty
to follow her example later. The next morning, September 8, she
went again. She demanded the medical staff to change Mao's
sleeping position, claiming that he had been lying too long on his
left side. The doctor on duty objected, knowing that he could
breathe only on his left side, but she had him moved nonetheless.
Mao's breathing stopped and his face turned blue. Jiang Qing
left the room while the medical staff put him on a respirator and
performed emergency cardiopulmonary resuscitation. Mao barely
revived and
Hua Guofeng urged Jiang Qing not to interfere further with the
doctors' work, as her actions were detrimental to Mao's health and
helped cause his death faster. Mao's organs were failing and he
was taken off the life support a few minutes after midnight.
September 9 was chosen because it was an easy day to remember. Mao
had been in poor health for several years and had declined visibly
for at least 6 months prior to his death.
His body lay in state at the Great
Hall of the People. A memorial service was held in Tiananmen
Square on September 18, 1976. There was a three minute silence
observed during this service. His body was later placed into the
Mausoleum of Mao Zedong, even though he had wished to be
cremated and had been one of the first high-ranking officials to
sign the "Proposal that all Central Leaders be Cremated after
Death" in November 1956.
Cult of Mao
Mao's figure is largely symbolic both in China and in the
global communist movement as a whole. During the Cultural
Revolution, Mao's already glorified image manifested into a
personality cult that influenced every aspect of Chinese life. Mao
was regarded as the undisputed leader of China's working class in
their 100-year struggle against imperialism, feudalism and
capitalism, which were the three-evils in pre-1949 China since the
Opium War. Even today, many Chinese people regard Mao as a
God-like figure, who led the ailing China onto the path of an
independent and powerful nation, whose pictures can expel the evil
spirit and bad luck.
At the 1958 Party congress in Chengdu, Mao expressed support
for the idea of personality cults if they venerated figures who
were genuinely worthy of adulation:
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There are two kinds of personality cults. One is a healthy
personality cult, that is, to worship men like Marx, Engels,
Lenin, and Stalin. Because they hold the truth in their hands.
The other is a false personality cult, i.e. not analyzed and
blind worship. |
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In 1962, Mao proposed the
Socialist Education Movement (SEM) in an attempt to educate the
peasants to resist the temptations of feudalism and the sprouts of
capitalism that he saw re-emerging in the countryside from Liu's
economic reforms. Large quantities of politicized art were
produced and circulated — with Mao at the center. Numerous
posters, badges and musical compositions referenced Mao in the
phrase "Chairman Mao is the red sun in our hearts".
The Cult of Mao proved vital in starting the Cultural
Revolution. China's youth had generally been raised during the
Communist era, which had taught them to idolize Mao. The youth
also did not remember the immense starvation and suffering caused
by Mao's Great Leap Forward, and their thoughts of Mao were
generally positive. Thus, they were his greatest supporters. Their
feelings for him were of such strength that many followed his urge
to challenge all established authority.
In October 1966, Mao's
Quotations From Chairman Mao Tse-Tung, which was known as
the Little Red Book was published. Party members were
encouraged to carry a copy with them and possession was almost
mandatory as a criterion for membership. Over the years, Mao's
image became displayed almost everywhere, present in homes,
offices and shops. His quotations were
typographically emphasized by putting them in boldface or red
type in even the most obscure writings. Music from the period
emphasized Mao's stature, as did children's rhymes. The phrase
Long Live Chairman Mao for
ten thousand years was commonly heard during the era,
which was traditionally a phrase reserved for the reigning
Emperor.
Today, Mao is still regarded by some as the "never setting Red
Sun". He has been compared to the Sage Kings of the classical
China.
Since 1950, over 40 million people have visited Mao's birthplace
in
Shaoshan. Hunan.
Popular culture
Mao also has a presence in China and around the world in
popular culture, where his face adorns everything from t-shirts to
coffee cups. Mao's granddaughter Kong Dongmei, defended the
phenomenon, stating that "it shows his influence, that he exists
in people's consciousness and has influenced several generations
of Chinese people's way of life. Just like
Che Guevara's image, his has become a symbol of revolutionary
culture."
He has been immortalized in the song "Revolution" sung by
The Beatles with the lyric, "And if you go carryin' pictures
of Chairman Mao, you ain't gonna make it with anyone anyhow."
Legacy
As anticipated after Mao’s death, there was a power struggle
for control of China. On one side was the left wing led by the
Gang of Four, who wanted to continue the policy of
revolutionary mass mobilization. On the other side was the right
wing opposing these policies. Among the latter group, the
restorationists, led by Chairman
Hua Guofeng, advocated a return to central planning along the
Soviet model, whereas the reformers, led by Deng Xiaoping, wanted
to overhaul the Chinese economy based on market-oriented policies
and to de-emphasize the role of Maoist ideology in determining
economic and political policy. Eventually, the reformers won
control of the government. Deng Xiaoping, with clear seniority
over Hua Guofeng, defeated Hua in a bloodless power struggle a few
years later.
The Chinese government officially regards Mao as a national
hero. In 2008, China opened the Mao Zedong Square to visitors in
his hometown of central Hunan Province to mark the 115th
anniversary of his birth.
There continue to be disagreements on Mao's legacy. Some
historians claim that Mao Zedong was a dictator comparable to
Hitler and
Stalin,
with a death toll surpassing both.
Mao was also frequently compared to China's First Emperor
Qin Shi Huang, notorious for
burying alive hundreds of scholars, and liked the comparison.
During a speech to party cadre in 1958, Mao said he had far
outdone Qin Shi Huang in his policy against intellectuals:
"He
buried 460 scholars alive; we have buried forty-six thousand
scholars alive... You [intellectuals] revile us for being Qin Shi
Huangs. You are wrong. We have surpassed Qin Shi Huang a
hundredfold."
Mao's English interpreter
Sidney Rittenberg wrote in his memoir The Man Who Stayed
Behind that he believes Mao never intended to cause the deaths
and suffering endured by people under his chairmanship. In his
remarks on the matter Rittenberg has declared that Mao "was a
great leader in history, and also a great criminal because, not
that he wanted to, not that he intended to, but in fact, his wild
fantasies led to the deaths of tens of millions of people."
Li Rui, Mao's personal secretary, goes further and claims he was
dismissive of the suffering and death caused by his policies:
"Mao's way of thinking and governing was terrifying. He put no
value on human life. The deaths of others meant nothing to him."
Historians such as Jung Chang argue that Mao was well aware that
his policies would be responsible for the death of millions saying
for instance that "half of China may well have to die."
The United States placed a trade embargo on the People's
Republic as a result of its involvement in the
Korean War, lasting until
Richard Nixon decided that developing relations with the PRC
would be useful in dealing with the Soviet Union.
Mao's military writings continue to have a large amount of
influence both among those who seek to create an insurgency and
those who seek to crush one, especially in manners of guerrilla
warfare, at which Mao is popularly regarded as a genius. As an example, the
Communist Party of Nepal (Maoist) followed Mao's examples of
guerrilla warfare to considerable political and military success
even in the 21st century. Mao's major contribution to the military
science is his theory of
People's War, with not only guerilla warfare but more
importantly,
Mobile Warfare methodologies. Mao had successfully applied
Mobile Warfare in the Korean War, and was able to encircle,
push back and then halt the UN forces in Korea, despite the clear
superiority of UN firepower.
Mao's poems and writings are frequently cited by both Chinese
and non-Chinese. The official Chinese translation of President
Barack Obama's inauguration speech used a famous line from one
of Mao's poems.
John McCain misattributed a campaign quote to Mao several
times during his 2008 presidential election bid, saying "Remember
the words of Chairman Mao: 'It's always darkest before it's
totally black.'"
The ideology of Maoism has influenced many communists, mainly
in the
Third World, including revolutionary movements such as Cambodia's
Khmer Rouge, Peru's Shining Path, and the Nepalese revolutionary
movement. The Revolutionary Communist Party, USA also claims
Marxism-Leninism-Maoism as its ideology, as do other Communist
Parties around the world which are part of the Revolutionary
Internationalist Movement. China itself has moved sharply away
from Maoism since Mao's death, and most people outside of China
who describe themselves as Maoist regard the Deng Xiaoping reforms
to be a betrayal of Maoism, in line with Mao's view of "Capitalist
roaders" within the Communist Party.
As the Chinese government instituted free market economic
reforms starting in the late 1970s and as later Chinese leaders
took power, less recognition was given to the status of Mao. This
accompanied a decline in state recognition of Mao in later years
in contrast to previous years when the state organized numerous
events and seminars commemorating Mao's 100th birthday.
Nevertheless, the Chinese government has never officially
repudiated the tactics of Mao. Deng Xiaoping, who was opposed to
the Great Leap Forward and the Cultural Revolution, has to a
certain extent rejected Mao's legacy, famously saying that Mao was
"70% right and 30% wrong".
In the mid-1990s, Mao Zedong's picture began to appear on all
new
renminbi currency from the People’s Republic of China. This
was officially instituted as an anti-counterfeiting measure as
Mao's face is widely recognized in contrast to the generic figures
that appear in older currency. On March 13, 2006, a story in the
People's Daily reported that a proposal had been made to
print the portraits of
Sun Yat-sen and Deng Xiaoping.
In 2006, the government in Shanghai issued a new set of high
school history textbooks which omit Mao, with the exception of a
single mention in a section on etiquette. Students in Shanghai now
only learn about Mao in junior high school.
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